The attack on marriage is really an attack on the human person, and his dignity, for the devil seeks to pervert our true purpose, to pervert God's holy design. For many of us, we cannot march in protests or write dozens of letters or call numerous times to urge legislators to vote for the Truth. But one thing we can all do is pray and fast. We have designated one day each week to fast for these intentions:

1. That marriage may be preserved, promoted, and understood as God's plan for creation.

2. For all marriages that they may reflect the love of the Trinity.

3. For broken marriages that Christ bring healing and conversion to the spouses' souls.

4. For those who are married, for the sanctification of their marriage and their spouse. For those who are single, for their future spouse and vocation.


Friday, September 20, 2013

September 20th Fast

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JMJ
 "When the Christian religion is reflected and repudiated, marriage sinks of necessity into the slavery of man's vicious nature and vile passions, and finds but little protection in the help of natural goodness. A very torrent of evil has flowed from this source, not only into private families, but also into States. For, the salutary fear of God being removed, and there being no longer that refreshment in toil which is nowhere more abounding than in the Christian religion, it very often happens, as indeed is natural, that the mutual services and duties of marriage seem almost unbearable; and thus very many yearn for the loosening of the tie which they believe to be woven by human law and of their own will, whenever incompatibility of temper, or quarrels, or the violation of the marriage vow, or mutual consent, or other reasons induce them to think that it would be well to be set free."
(Pope Leo XIII, Arcanum, On Christian Marriage, 1880)

In today's secularly suffocating atmosphere, it is easy to forget that marriage is a vocation, not a lifestyle choice.  Yes, it is a natural calling, but a calling all the same.  A woman is called by God to be a wife and mother; a man is called by God to be a husband and father.  They are chosen for one another, and they give their assent to His proposal.

But with a mind burdened by earthly cares and anxieties it oftentimes happens that one fails to remember this.  A culture of no-fault divorce and militant secularism invites him to believe that he has chosen this life.  He is tempted to conform his situation to his wants and likes, rather than conforming himself to God's plan in His marriage.  He resents the sacrifices he is constantly asked to make, and neglects to place His trust in God.  Yet though his heart may have first drawn him to family life,  God was the one who stirred it.  

Our Father in Heaven has such great love for us, such an unimaginable desire for us to be happy with Him,  that He specifically chose us for our particular vocation. We must have confidence in the call He sent, and have courage to accept the refinement that our souls will pass through because of it.  When the marital vocation is seen as the the divine call it is, one can learn to be "refreshed in the toil" of his labors, rather than feeling burdened by the drudgery of his duties.  
"If, then, we consider the end of the divine institution of marriage, we shall see very clearly that God intended it to be a most fruitful source of individual benefit and of public welfare, Not only, in strict truth, was marriage instituted for the propagation of the human race, but also that the lives of husbands and wives might be made better and happier. This comes about in many ways: by their lightening each other's burdens through mutual help; by constant and faithful love; by having all their possessions in common; and by the heavenly grace which flows from the sacrament. Marriage also can do much for the good of families, for, so long as it is conformable to nature and in accordance with the counsels of God, it has power to strengthen union of heart in the parents; to secure the holy education of children; to temper the authority of the father by the example of the divine authority; to render children obedient to their parents. . ."  (Pope Leo XIII, Arcanum, 1880)






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